Grant helps writer develop Kodak moment
Marcia Douglas develops Zora Neale Hurstonâs lost camera into novel and National Endowment for the Arts fellowship
In 1936, rising American literary star Zora Neale Hurston was awarded a Guggenheim Fellowship to study the practice of obeah, a branch of folk magic and religion practiced by West African slaves in the Caribbean and similar to Vodou and SanterĂa.
Hurston had already found critical and commercial success with her wide-ranging work, including the Broadway revue,ĚýThe Great Day, the 1934 novelĚýJonahâs Gourd Vine,Ěý˛š˛ÔťĺĚýMules and Men, a work of âliterary anthropologyâ featuring African-American folk stories told by Southern laborers.
She also cut a flamboyant, independent path through early 20th-century American culture, embracing everything from libertarian non-interventionism to feminist individualism and rejecting the left-leaning politics of many African-American literary lights.
Her year-long Guggenheim sojourn to Jamaica and Haiti in 1936-37 would result not only in the novel sheâs best known for today,ĚýĚý(1937), but also the anthropological study,Ěý.
Nearly eight decades later, Marcia Douglas, associate professor of English at the University of Colorado 51´ŤĂ˝, has been awarded a prestigious fellowship of her own, from the National Endowment for the Arts, to pen a novel extrapolated from a minute, almost tossed-off, detail inĚýTell My Horse.
Zora Neale Hurston. Photo courtesy of Wikimedia Commons.
âShe spent a lot of time in the village of Accompong, a village of descendants of runaway slaves,â says Douglas, who was born in England and grew up in Jamaica. âShe persuaded the villagers to take her on a wild-hog hunting expedition and during that three-day trip she lost her Kodak. ⌠She mentions it only very briefly, but I took notice. Thatâs where my writerly imagination comes in.â
"I also see myself as carrying on Walkerâs work in an imaginative way. In my own way, Iâm also âlooking for Zora."
As Douglas, who teaches creative writing and Caribbean literature, writes in her NEH proposal: âThe project imagines the camera was found, and the photos developed in (Hurstonâs) absence. The 16 exposures reveal details of Hurstonâs time among the maroons of Accompongâ that, with other artifacts, âbecome catalysts for narratives of fugitive subjectivity. Unknown to (the âself-professed curatorâ), Hurstonâs camera also captures the ghost of an 18th-century slave boy.â
Imagining Hurstonâs lost Accompong photos, Douglas says, has brought her into a âliterary conversation,â not just with Hurston, but with novelist Alice Walker (âThe Color Purpleâ). Walkerâs 1975ĚýMs. MagazineĚýstory, âLooking for Zora,â almost single-handedly rescued Hurstonâwho was so poor when she died in 1969 that she was buried in an unmarked graveâfrom undeserved obscurity.
âIâm in conversation with (Hurstonâs) scholarship and I like to think she would give me permission to do this. I use a lot of imagination, but I mean to honor her and to honor history,â Douglas says. âI also see myself as carrying on Walkerâs work in an imaginative way. In my own way, Iâm also âlooking for Zora.ââ
Douglas also hopes to bring the once better-known history of Accompong and the maroons to a wider audience. She has already traveled to the village and plans to return for more research.
âIâm interested in this group of people in particular. ⌠In 1739 they signed a peace treaty with the British that granted them autonomy and since then they have been left alone and allowed to self-rule. Part of why the slaves were successful in running away was that the British soldiers found it difficult to go after them in the interior of the island, which was very difficult to navigate,â she says. âTo this day they donât pay taxes to the Jamaican government.â
Douglas is quick to note that the novel is not finished and details are subject changeâand thatâs a good thing.
âIâm always fascinated to see what will unfold. Surprises are part of the joy of being a writer,â she says.
Clay Evans is a free-lance writer in 51´ŤĂ˝.